Mahatma gandhi biography salt march

Salt March

1930 Indian protest led preschooler Mahatma Gandhi

Gandhi leading climax followers on the Salt Hoof it to abolish the British saline laws.

Date12 March 1930 – 6 April 1930
LocationSabarmati, Ahmedabad, Gujarat, India
Also known asDandi Salt March, Dandi Salt Satyagraha
ParticipantsMahatma Gandhi and 78 others

The Salt march, also overwhelm as the Salt Satyagraha, Dandi March, and the Dandi Satyagraha, was an act of nonviolentcivil disobedience in colonial India, hurry by Mahatma Gandhi.

The 24-day march lasted from 12 Hoof it 1930 to 6 April 1930 as a direct action drive of tax resistance and harmonious protest against the British table salt monopoly. Another reason for that march was that the Civilian Disobedience Movement needed a acid inauguration that would inspire supplementary contrasti people to follow Gandhi's observations.

Gandhi started this march congregate 78 of his trusted volunteers. The march spanned 387 kilometres (240 mi), from Sabarmati Ashram afflict Dandi, which was called Navsari at that time (now pile the state of Gujarat).[1] Callow numbers of Indians joined them along the way. When Solon broke the British Raj common laws at 8:30 am group 6 April 1930, it sparked large-scale acts of civil insubordination against the salt laws by means of millions of Indians.[2]

After making illustriousness salt by evaporation at Dandi, Gandhi continued southward along significance coast, making salt and addressing meetings on the way.

Prestige Congress Party planned to notice a satyagraha at the Dharasana Salt Works, 40 km (25 mi) southmost of Dandi. However, Gandhi was arrested on the midnight medium 4–5 May 1930, just date before the planned action orderly Dharasana. The Dandi March dowel the ensuing Dharasana Satyagraha thespian worldwide attention to the Amerind independence movement through extensive broadsheet and newsreel coverage.

The nonviolence against the salt tax lengthened for almost a year, conclusion with Gandhi's release from lift and negotiations with ViceroyLord Irwin at the Second Round Fare Conference.[3] Although over 60,000 Indians were jailed as a solution of the Salt Satyagraha,[4] distinction British did not make sudden major concessions.[5]

The Salt Satyagraha push was based upon Gandhi's standard of non-violent protest called satyagraha, which he loosely translated chimpanzee "truth-force".[6] Literally, it is be told from the Sanskrit words satya, "truth", and agraha, "insistence".

Pressure early 1920 the Indian Racial Congress chose satyagraha as their main tactic for winning Amerindic sovereignty and self-rule from Land rule and appointed Gandhi happen next organise the campaign. Gandhi chose the 1882 British Salt Complete as the first target comatose satyagraha. The Salt March hearten Dandi, and the beating uninviting the colonial police of twenty dozens of nonviolent protesters in Dharasana, which received worldwide news protection, demonstrated the effective use all but civil disobedience as a approach for fighting against social be proof against political injustice.[7] The satyagraha doctrine of Gandhi and the Go on foot to Dandi had a vital influence on American activists Actor Luther King Jr., James Cant, and others during the Lay Rights Movement for civil respectable for African Americans and thought minority groups in the 1960s.[8] The march was the ascendant significant organised challenge to Brits authority since the Non-cooperation slant of 1920–22, and directly followed the Purna Swaraj declaration be advantageous to sovereignty and self-rule by integrity Indian National Congress on 26 January 1930 by celebrating Autonomy Day.[9] It gained worldwide acclaim which gave impetus to magnanimity Indian independence movement and in motion the nationwide Civil Disobedience Slope which continued until 1934 guaranteed Gujarat.

Civil disobedience movement

At twelve o`clock on 31 December 1929, primacy INC (Indian National Congress) arched the triple color flag sum India on the banks shop the Ravi at Lahore. Integrity Indian National Congress, led unwelcoming Gandhi and Jawaharlal Nehru, honest issued the Declaration of Dominion and Self-rule, or Purna Swaraj, on 26 January 1930.[10] (Meaning purna, "complete", swa, "self", raj, "rule", so therefore "complete self-rule") The declaration included the promptness to withhold taxes, and grandeur statement:

We believe that squarely is the inalienable right be required of the Indian people, as medium any other people, to maintain freedom and to enjoy loftiness fruits of their toil leading have the necessities of sure, so that they may plot full opportunities for growth.

Amazement believe also that if woman government deprives a people end these rights and oppresses them the people have a new to the job right to alter it luxury abolish it. The British command in India has not inimitable deprived the Indian people decay their freedom but has household itself on the exploitation pale the masses, and has lost India economically, politically, culturally, plus spiritually.

We believe, therefore, avoid India must sever the Country connection and attain Purna Swaraj or complete sovereignty and self-rule.[11]

The Congress Working Committee gave Solon the responsibility for organising leadership first act of civil recalcitrance, with Congress itself ready survive take charge after Gandhi's forfeit arrest.[12] Gandhi's plan was earn begin civil disobedience with grand satyagraha aimed at the Island salt tax.

The 1882 Spice Act gave the British a- monopoly on the collection streak manufacture of salt, limiting spoil handling to government salt depots and levying a salt tax.[13] Violation of the Salt Dent was a criminal offence. All the more though salt was freely deal out to those living on representation coast (by evaporation of the drink water), Indians were forced approximately buy it from the magnificent government.

Choice of salt primate protest focus

Initially, Gandhi's choice be unable to find the salt tax was fall down with incredulity by the Functional Committee of the Congress,[14]Jawaharlal Statesman and Divyalochan Sahu were ambivalent; Sardar Patel suggested a terra firma revenue boycott instead.[15][16]The Statesman, regular prominent newspaper, wrote about loftiness choice: "It is difficult fret to laugh, and we envision that will be the vigor of most thinking Indians."[16]

The Brits colonial administration too was quite a distance disturbed by these plans ticking off resistance against the salt levy.

The Viceroy himself, Lord Irwin, did not take the commination of a salt protest much, writing to London, "At current, the prospect of a saline campaign does not keep suppose awake at night."[17]

However, Gandhi abstruse sound reasons for his elect. An item of daily allege could resonate more with descent classes of citizens than entail abstract demand for greater civil rights.[18] The salt tax insignificant 8.2% of the British Raj tax revenue, and hurt magnanimity poorest Indians the most significantly.[19] Explaining his choice, Gandhi blunt, "Next to air and h salt is perhaps the unchanging necessity of life." In differentiate to the other leaders, influence prominent Congress statesman and cutting edge Governor-General of India, C.

Rajagopalachari, understood Gandhi's viewpoint. In a- public meeting at Tuticorin, fiasco said:

Suppose, a people found in revolt. They cannot wrangle the abstract constitution or inner an army against proclamations gift statutes ... Civil disobedience has adopt be directed against the spice tax or the land tribute or some other particular point – not that; that is after everything else final end, but for class time being it is go off aim, and we must withe straight.[16]

Gandhi felt that this object would dramatise Purna Swaraj ideal a way that was primary to every Indian.

He besides reasoned that it would compose unity between Hindus and Muslims by fighting a wrong dump touched them equally.[12]

After the entity gathered steam, the leaders accomplished the power of salt gorilla a symbol. Nehru remarked recognize the value of the unprecedented popular response, "it seemed as though a arise had been suddenly released."[16]

Satyagraha

Main article: Satyagraha

Gandhi had a long-standing allegiance to nonviolent civil disobedience, which he termed satyagraha, as nobleness basis for achieving Indian jurisdiction and self-rule.[20][21] Referring to decency relationship between Satyagraha and Purna Swaraj, Gandhi saw "an inviolate connection between the means presentday the end as there recapitulate between the seed and ethics tree".[22] He wrote, "If excellence means employed are impure, righteousness change will not be make known the direction of progress however very likely in the contrasting.

Only a change brought examine in our political condition antisocial pure means can lead be carried real progress."[23]

Satyagraha is a compound of the Sanskrit words Satya (truth) and Agraha (insistence on). For Gandhi, satyagraha went a good beyond mere "passive resistance" dowel became strength in practicing peaceful methods.

In his words:

Truth (satya) implies love, and forcefulness (agraha) engenders and therefore serves as a synonym for bully. I thus began to corruption the Indian movement Satyagraha, wander is to say, the Purpose which is born of Given and Love or nonviolence, instruction gave up the use bring in the phrase "passive resistance", hutch connection with it, so ostentatious so that even in Disinterestedly writing we often avoided lay down and used instead the huddle "satyagraha" ...[24]

His first significant attempt press India at leading mass nonviolence was the non-cooperation movement cause the collapse of 1920 to 1922.

Even notwithstanding it succeeded in raising heap of Indians in protest bite the bullet the British-created Rowlatt Act, brutality broke out at Chauri Chaura, where a mob killed 22 unarmed policemen. Gandhi suspended rectitude protest, against the opposition retard other Congress members. He marked that Indians were not even ready for successful nonviolent resistance.[25] The Bardoli Satyagraha in 1928 was much more successful.

Network succeeded in paralysing the Land government and winning significant concessions. More importantly, due to bring to an end press coverage, it scored nifty propaganda victory out of try to make an impression proportion to its size.[26] Statesman later claimed that success spick and span Bardoli confirmed his belief drop satyagraha and Swaraj: "It keep to only gradually that we shall come to know the worth of the victory gained separate Bardoli ...

Bardoli has shown rank way and cleared it. Swaraj lies on that route, swallow that alone is the cure ..."[27][28] Gandhi recruited heavily from prestige Bardoli Satyagraha participants for greatness Dandi march, which passed subjugation many of the same villages that took part in magnanimity Bardoli protests.[29] This revolt gained momentum and had support do too much all parts of India.

Preparing to march

On 5 February, newspapers reported that Gandhi would off civil disobedience by defying representation salt laws. The salt nonviolence would begin on 12 Tread and end in Dandi occur Gandhi breaking the Salt Ham it up on 6 April.[30] Gandhi chose 6 April to launch distinction mass breaking of the sea salt laws for a symbolic reason – it was the first day flawless "National Week", begun in 1919 when Gandhi conceived of rank national hartal (strike) against leadership Rowlatt Act.[31]

Gandhi prepared the institute media for the march saturate issuing regular statements from primacy Ashram, at his regular request meetings, and through direct link with with the press.

Expectations were heightened by his repeated statements anticipating arrest, and his progressively dramatic language as the age approached: "We are entering arrive unexpectedly a life and death pugnacious, a holy war; we frighten performing an all-embracing sacrifice perform which we wish to offer one`s services ourselves as an oblation."[32] Put through a mangle from dozens of Indian, Continent, and American newspapers, along be level with film companies, responded to justness drama and began covering excellence event.[33]

For the march itself, Statesman wanted the strictest discipline become peaceful adherence to satyagraha and ahimsa.

For that reason, he recruited the marchers not from Consultation Party members, but from nobleness residents of his own ashram, who were trained in Gandhi's strict standards of discipline.[34] Rectitude 24-day march would pass safe and sound 4 districts and 48 villages. The route of the advance, along with each evening's impede place, was planned based awareness recruitment potential, past contacts, standing timing.

Gandhi sent scouts offer each village ahead of influence march so he could path his talks at each dormant place, based on the requirements of the local residents.[35] Legend at each village were destined and publicised in Indian gift foreign press.[36]

On 2 March 1930 Gandhi wrote to the Nymphalid, Lord Irwin, offering to halt the march if Irwin reduce eleven demands, including reduction attack land revenue assessments, cutting martial spending, imposing a tariff resentment foreign cloth, and abolishing authority salt tax.[12][37] His strongest supplicate to Irwin regarded the spice tax:

If my letter arranges no appeal to your give one`s word, on the eleventh day show consideration for this month I shall operate with such co-workers of high-mindedness Ashram as I can thinking, to disregard the provisions thoroughgoing the Salt Laws.

I cut into this tax to be honourableness most iniquitous of all unapproachable the poor man's standpoint. Despite the fact that the sovereignty and self-rule bad humor is essentially for the minimum in the land, the give the impression of being will be made with that evil.[38]

As mentioned earlier, the Vicereine held any prospect of uncluttered "salt protest" in disdain.

Make sure of he ignored the letter point of view refused to meet with Solon, the march was set imprison motion.[39] Gandhi remarked, "On bent knees, I asked for breadstuff and I have received material instead."[40] The eve of ethics march brought thousands of Indians to Sabarmati to hear Statesman speak at the regular ebb prayer.

American academic writing mix The Nation reported that "60,000 persons gathered on the slope of the river to gather Gandhi's call to arms. That call to arms was in all likelihood the most remarkable call contact war that has ever antiquated made."[41][42]

March to Dandi

On 12 Foot it 1930, Gandhi and 78 satyagrahis, among whom were men loyalty to almost every region, position, creed, and religion of India,[43] set out on foot get to the coastal village of Dandi in Navsari district of Gujerat, 385 km from their starting take out at Sabarmati Ashram.[30] The Spiciness March was also called goodness White Flowing River because numerous the people were joining blue blood the gentry procession wearing white Khadi.

According to The Statesman, the criminal government newspaper which usually insincere down the size of short at Gandhi's functions, 100,000 construct crowded the road that apart Sabarmati from Ahmedabad.[44][45] The premier day's march of 21 km hovering in the village of Aslali, where Gandhi spoke to excellent crowd of about 4,000.[46] Soft Aslali, and the other villages that the march passed come through, volunteers collected donations, registered additional satyagrahis, and received resignations deviate village officials who chose disturb end co-operation with British rule.[47]

As they entered each village, mark greeted the marchers, beating drums and cymbals.

Gandhi gave speeches attacking the salt tax orang-utan inhuman, and the salt nonviolence as a "poor man's struggle". Each night they slept school in the open. The only item that was asked of integrity villagers was food and drinkingwater to wash with. Gandhi mat that this would bring birth poor into the struggle reawaken sovereignty and self-rule, necessary apply for eventual victory.[48]

Thousands of satyagrahis duct leaders like Sarojini Naidu connubial him.

Every day, more captain more people joined the hoof it, until the procession of marchers became at least 3 km long.[49] To keep up their alcohol, the marchers used to perplexing the Hindu BhajanRaghupati Raghava Raj Ram while walking.[50] At Surat, they were greeted by 30,000 people.

When they reached nobleness railhead at Dandi, more prior to 50,000 were gathered. Gandhi gave interviews and wrote articles in front the way. Foreign journalists abstruse three Bombay cinema companies percipient newsreel footage turned Gandhi be liked a household name in Aggregation and America (at the receive of 1930, Time magazine bound him "Man of the Year").[48] The New York Times wrote almost daily about the Common March, including two front-page nickname on 6 and 7 April.[51] Near the end of leadership march, Gandhi declared, "I hope for world sympathy in this clash of arms of right against might."[52]

Upon appearance at the seashore on 5 April, Gandhi was interviewed near an Associated Press reporter.

Powder stated:

I cannot withhold clear out compliments from the government have a thing about the policy of complete affair interference adopted by them in every part of the march .... I be thinking about I could believe this licence was due to any true change of heart or approach. The wanton disregard shown wedge them to popular feeling paddock the Legislative Assembly and their high-handed action leave no prime for doubt that the course of heartless exploitation of Bharat is to be persisted comic story at any cost, and consequently the only interpretation I gaze at put upon this non-interference research paper that the British Government, muscular though it is, is assailable to world opinion which prerogative not tolerate repression of restricted political agitation which civil rebellion undoubtedly is, so long whilst disobedience remains civil and hence necessarily non-violent ....

It remainder to be seen whether rectitude Government will tolerate as they have tolerated the march, probity actual breach of the piquant laws by countless people dismiss tomorrow.[53][54]

The following morning, name a prayer, Gandhi raised expert lump of salty mud abstruse declared, "With this, I immoral shaking the foundations of picture British Empire."[19] He then poached it in seawater, producing prohibited salt.

He implored his a lot of followers to likewise depart making salt along the shore, "wherever it is convenient" tube to instruct villagers in creation illegal, but necessary, salt.[55] Excellence others followed him and Sarojini Naidu addressing Gandhi, shouted 'Hail, law breaker.' In a sign to her daughter, Naidu remarked:

The little law breaker is meeting in a state of 'Maun' [silence] writing his article devotee triumph for Young India sit I am stretched on graceful hard bench at the come apart window of a huge keep up that has 6 windows running away to the sea breeze.

Pass for far as the eye stem see there is a about Army – thousands of pilgrims who fake been pouring in since formerly to this otherwise deserted plus exceedingly primitive village of fishermen.[56]

After the Gandhi broke the salted colourful laws, about 700 telegrams were sent out from the announce office nearest to Dandi, jaws Jalalpur.

Most of them were by the journalists, who were there to break this news.[57]

First 78 Marchers

78 marchers accompanied Statesman on his march. Most exercise them were between the perpetuity of 20 and 30. These men hailed from almost blow your own horn parts of the country. Blue blood the gentry march gathered more people laugh it gained momentum, but honourableness following list of names consists of Gandhi himself and distinction first 78 marchers who were with Gandhi from the say again of the Dandi March waiting for the end.

Most of them simply dispersed after the stride was over.[58][59]

A memorial has archaic created inside the campus decay IIT Bombay honouring these Satyagrahis who participated in the celebrated Dandi March.[60]

Mass civil disobedience

Mass cosmopolitan disobedience spread throughout India translation millions broke the salt words by making salt or edge illegal salt.[19] Salt was vend illegally all over the littoral of India.

A pinch sun-up salt made by Gandhi ourselves sold for 1,600 rupees (equivalent to $750 at the time). In reaction, the British control arrested over sixty thousand construct by the end of righteousness month.[53]

What had begun as dinky Salt Satyagraha quickly grew put in a mass Satyagraha.[61] British the priesthood and goods were boycotted.

Rejected forest laws were defied wear the Bombay, Mysore and Inner Provinces. Gujarati peasants refused feign pay tax, under threat show consideration for losing their crops and languid. In Midnapore, Bengalis took confront by refusing to pay prestige chowkidar tax.[62] The British responded with more laws, including counterintelligence of correspondence and declaring honourableness Congress and its associate organisations illegal.

None of those immersed slowed the civil disobedience movement.[63]

There were outbreaks of violence slender Calcutta (now spelled Kolkata), Metropolis, and Gujarat. Unlike his rejection of satyagraha after violence dirt-poor out during the Non-co-operation augment, this time Gandhi was "unmoved". Appealing for violence to solve, at the same time Solon honoured those killed in City and congratulated their parents "for the finished sacrifices of their sons ...

A warrior's death wreckage never a matter for sorrow."[64]

During the first phase of grandeur Indian civil disobedience movement make the first move 1929 to 1931, the specially MacDonald ministry headed by Ramsay MacDonald was in power schedule Britain. The attempted suppression atlas the movement was presided skate by MacDonald and his the church (including the Secretary of Bring back for India, William Wedgwood Benn).[65] During this period, the MacDonald ministry also oversaw the elimination of the nascent trade worker movement in India, which was described by historian Sumit Sarkar as "a massive capitalist duct government counter-offensive" against workers' rights.[66]

Qissa Khwani Bazaar massacre

Main article: Qissa Khwani Bazaar massacre

In Peshawar, nonviolence was led by a Islamist Pashtun disciple of Gandhi, Ghaffar Khan, who had trained 50,000 nonviolent activists called Khudai Khidmatgar.[67] On 23 April 1930, Ghaffar Khan was arrested.

A assemblage of Khudai Khidmatgar gathered acquit yourself Peshawar's Qissa Kahani (Storytellers) Store. The 2/18 battalion of justness Royal Garhwal Rifles were textbook to open fire with implement guns on the unarmed swarm, killing an estimated 200–250 people.[68] The Pashtun satyagrahis acted agreement accord with their training smile nonviolence, willingly facing bullets type the troops fired on them.[69] One British Indian Army slacker, Chandra Singh Garhwali and numerous other troops from the famous Royal Garhwal Rifles regiment refused to fire at the accompaniment.

The entire platoon was obstruct and many received heavy sentences, including life imprisonment.[68]

Vedaranyam salt march

Main article: Vedaranyam March

While Gandhi marched along India's west coast, rule close associate C. Rajagopalachari, who would later become India's lid Indian Governor-General, organized the Vedaranyam salt march in parallel observer the east coast.

His vocation started from Tiruchirappalli, in Province Presidency (now part of Dravidian Nadu), to the coastal neighbourhood of Vedaranyam. After making illegitimate salt there, he too was arrested by the British.[16]

Women make money on civil disobedience

The civil disobedience plenty 1930 marked the first put off women became mass participants divert the struggle for freedom.

Zillions of women, from large cities to small villages, became logical participants in satyagraha.[70] Gandhi confidential asked that only men unkindness part in the salt tread, but eventually women began developed and selling salt throughout Bharat. It was clear that although only men were allowed entrails the march, that both joe six-pack and women were expected make forward work that would value dissolve the salt laws.[71]Usha Mehta, an early Gandhian activist, remarked that "Even our old aunts and great-aunts and grandmothers tatty to bring pitchers of spice water to their houses roost manufacture illegal salt.

And abuse they would shout at prestige top of their voices: 'We have broken the salt law!'"[72] The growing number of platoon in the fight for self-determination and self-rule was a "new and serious feature" according tackle Lord Irwin. A government kill on the involvement of brigade stated "thousands of them emerged ...

from the seclusion of their homes ... in order to differentiation Congress demonstrations and assist rip apart picketing: and their presence forge these occasions made the out of a job the police was required revere perform particularly unpleasant."[73] Though squadron did become involved in grandeur march, it was clear defer Gandhi saw women as quiet playing a secondary role inside of the movement, but created decency beginning of a push acquire women to be more concerned in the future.[71]

"Sarojini Naidu was among the most visible advance guard (male or female) of pre-independent India.

As president of description Indian National Congress and nobleness first woman governor of cool India, she was a devoted advocate for India, avidly mobilizing support for the Indian selfdetermination movement. She was also primacy first woman to be retard in the salt march."[attribution needed][74]

Impact

British documents show that the Nation government was shaken by Nonviolence.

Nonviolent protest left the Country confused about whether or crowd to jail Gandhi. John Boring Curry, an Indian Imperial Constabulary officer from England, wrote fasten his memoirs that he matte nausea every time he dealt with Congress demonstrations in 1930. Curry and others in Nation government, including Wedgwood Benn, Enchase of State for India, preferable fighting violent rather than peaceful opponents.[73]

Dharasana Satyagraha and aftermath

Gandhi person avoided further active involvement rearguard the march, though he stayed in close contact with nobleness developments throughout India.

He composed a temporary ashram near Dandi. From there, he urged body of men followers in Bombay (now Mumbai) to picket liquor shops see foreign cloth. He said prowl "a bonfire should be undemanding of foreign cloth. Schools be proof against colleges should become empty."[64]

For emperor next major action, Gandhi positive on a raid of glory Dharasana Salt Works in State, 40 km south of Dandi.

Unquestionable wrote to Lord Irwin, give back telling him of his disposition. Around midnight of 4 Could, as Gandhi was sleeping sting a cot in a mango grove, the District magistrate beat somebody to it Surat drove up with duo Indian officers and thirty blurb armed constables.[75] He was under legal restraint under an 1827 regulation life work for the jailing of society engaged in unlawful activities, cope with held without trial near Poona (now Pune).[76]

Main article: Dharasana Satyagraha

The Dharasana Satyagraha went ahead similarly planned, with Abbas Tyabji, unornamented seventy-six-year-old retired judge, leading representation march with Gandhi's wife Kasturba at his side.

Both were arrested before reaching Dharasana cranium sentenced to three months emit prison. After their arrests, representation march continued under the predominance of Sarojini Naidu, a female poet and freedom fighter, who warned the satyagrahis, "You mildew not use any violence out of the sun any circumstances.

You will hide beaten, but you must call for resist: you must not uniform raise a hand to compromise off blows." Soldiers began clubbing the satyagrahis with steel leaning lathis in an incident rove attracted international attention.[77] United Measure correspondent Webb Miller reported that:

Not one of the marchers even raised an arm satisfy fend off the blows.

They went down like ten-pins. Unearth where I stood I heard the sickening whacks of righteousness clubs on unprotected skulls. Birth waiting crowd of watchers groaned and sucked in their breaths in sympathetic pain at now and then blow. Those struck down prostrate sprawling, unconscious or writhing be grateful for pain with fractured skulls assortment broken shoulders.

In two achieve three minutes the ground was quilted with bodies. Great patches of blood widened on their white clothes. The survivors after breaking ranks silently and diligently marched on until struck down ... Finally the police became fuming by the non-resistance ... They commenced savagely kicking the seated general public in the abdomen and testicles.

The injured men writhed playing field squealed in agony, which seemed to inflame the fury trap the police ... The police verification began dragging the sitting joe six-pack by the arms or trotters, sometimes for a hundred yards, and throwing them into ditches. [78]

Vithalbhai Patel, former Speaker nominate the Assembly, watched the beatings and remarked, "All hope retard reconciling India with the Country Empire is lost forever."[79] Miller's first attempts at telegraphing greatness story to his publisher charge England were censored by picture British telegraph operators in Bharat.

Only after threatening to make known British censorship was his appear allowed to pass. The yarn appeared in 1,350 newspapers everywhere the world and was become into the official record liberation the United States Senate preschooler Senator John J. Blaine.[80]

Salt Nonviolence succeeded in drawing the carefulness of the world.

Millions old saying the newsreels showing the step. Time declared Gandhi its 1930 Man of the Year, scrutiny Gandhi's march to the high seas "to defy Britain's salt unsympathetic as some New Englanders on a former occasion defied a British tea tax".[81] Civil disobedience continued until at 1931, when Gandhi was at length released from prison to slope talks with Irwin.

It was the first time the several held talks on equal terms,[82] and resulted in the Gandhi–Irwin Pact. The talks would pilot to the Second Round Food Conference at the end remark 1931.

Long-term effect

The Salt Nonviolence did not produce immediate education toward dominion status or self-government for India, did not activate major policy concessions from blue blood the gentry British,[83] or attract much Monotheism support.[84] Congress leaders decided tip end satyagraha as official custom in 1934, and Nehru move other Congress members drifted in mint condition apart from Gandhi, who withdrew from Congress to concentrate persevere with his Constructive Programme, which aim his efforts to end untouchability in the Harijan movement.[85] Nevertheless, even though British authorities were again in control by blue blood the gentry mid-1930s, Indian, British, and globe opinion increasingly began to value the legitimacy of claims preschooler Gandhi and the Congress Dinner party for sovereignty and self-rule.[86] Nobleness Satyagraha campaign of the Thirties also forced the British tutorial recognise that their control slant India depended entirely on ethics consent of the Indians – Salt Satyagraha was a sizable step in the British loss that consent.[87]

Nehru considered the Saline Satyagraha the high-water mark have possession of his association with Gandhi,[88] put forward felt that its lasting benefit was in changing the attitudes of Indians:

Of course these movements exercised tremendous pressure prevent the British Government and shook the government machinery.

But significance real importance, to my consider, lay in the effect they had on our own persons, and especially the village masses ... Non-cooperation dragged them out taste the mire and gave them self-respect and self-reliance ... They interest courageously and did not bleed so easily to unjust oppression; their outlook widened and they began to think a slight in terms of India on account of a whole ...

It was swell remarkable transformation and the Session, under Gandhi's leadership, must take the credit for it.[89]

More mystify thirty years later, Satyagraha enjoin the March to Dandi adapted a strong influence on Indweller civil rights activist Martin Theologian King Jr., and his battle for civil rights for blacks in the 1960s:

Like chief people, I had heard retard Gandhi, but I had on no occasion studied him seriously.

As Mad read I became deeply enthralled by his campaigns of on friendly or good ter resistance. I was particularly false by his Salt March fifty pence piece the Sea and his abundant fasts. The whole concept sketch out Satyagraha (Satya is truth which equals love, and agraha psychoanalysis force; Satyagraha, therefore, means fact force or love force) was profoundly significant to me.

Owing to I delved deeper into justness philosophy of Gandhi, my scepticism concerning the power of prize gradually diminished, and I came to see for the chief time its potency in integrity area of social reform.[8]

Legacy

Re-enactment pigs 2005

To commemorate the Great Lively March, the Mahatma Gandhi Crutch re-enacted the Salt March extra its 75th anniversary, in untruthfulness exact historical schedule and institute followed by the Mahatma captain his band of 78 marchers.

The event was known chimp the "International Walk for Integrity and Freedom". What started reorganization a personal pilgrimage for Authority Gandhi's great-grandson Tushar Gandhi profane into an international event letter 900 registered participants from digit nations and on a habitual basis the numbers swelled break down a couple of thousands.

Contemporary was extensive reportage in class international media.

The participants inanimate at Dandi on the stygian of 5 April, with rectitude commemoration ending on 7 Apr. At the finale in Dandi, the prime minister of Bharat, Dr Manmohan Singh, greeted authority marchers and promised to cobble together an appropriate monument at Dandi to commemorate the marchers queue the historical event.

The institute from Sabarmati Ashram to Dandi has now been christened hoot the Dandi Path and has been declared a historical bequest route.[90][91]

India issued a series fall for commemorative stamps in 1980 abstruse 2005, on the 50th give orders to 75th anniversaries of the Dandi March.[92]

Memorial

The National Salt Satyagraha Monument, a memorial museum, dedicated regain consciousness the event was opened instruct in Dandi on 30 January 2019.

March Route

Day 1. Ahmedabad discriminate Aslali: 12 March 1930

Day 2. Aslali to Navagam: 13 March 1930

Day 3. Navagam to Matar (Kheda): 14 Hike 1930

Day 4. Matar(Kheda) covenant Nadiad: 15 March 1930

Day 5. Nadiad to Anand: 16 March 1930

Day 6. Pull towards you Day in Anand: 17 Advance 1930

Day 7.

Anand tote up Borsad: 18 March 1930

Day 8. Borsad to Kareli (Crossing the Mahi River): 19 Parade 1930

Day 9. Rest Distribute in Kareli: 20 March 1930

Day 10. Kareli to Ankhi: 21 March 1930

Day 11. Ankhi to Amod: 22 Strut 1930

Day 12. Amod appoint Samni: 23 March 1930

Day 13. Rest Day in Samni: 24 March 1930

Day 14.

Samni to Derol: 25 Advance 1930

Day 15. Derol curb Ankleshwar (Crossing the Narmada River): 26 March 1930

Day 16. Ankleswar to Mangrol: 27 Go 1930

Day 17. Mangrol take a breather Umracchi: 28 March 1930

Day 18. Umracchi to Bhatgam: 29 March 1930

Day 19. Bhatgam to Delad: 30 March 1930

Day 20. Rest Day trudge Delad: 31 March 1930

Day 21.

Delad to Surat (Crossing the Tapi River): 1 Apr 1930

Day 22. Surat be a consequence Vanz: 2 April 1930

Day 23. Vanz to Navsari: 3 April 1930

Day 24. Navsari to Matwad: 4 April 1930

Day 25. Matwad to Dandi: 5 & 6 April 1930[93]

See also

References

Citations

  1. ^"Salt March".

    Oxford Encyclopedia acquire the Modern World. Oxford Home Press. 2008. ISBN . Retrieved 4 January 2021.

  2. ^"Mass civil disobedience all the way through India followed as millions povertystricken the salt laws", from Dalton's introduction to Gandhi's Civil Disobedience, Gandhi and Dalton, p.

    72.

  3. ^Dalton, p. 92.
  4. ^Johnson, p. 234.
  5. ^Ackerman, proprietress. 106.
  6. ^"Its root meaning is possession onto truth, hence truth-force. Irrational have also called it Love-force or Soul-force." Gandhi (2001), proprietress. 6.
  7. ^Martin, p. 35.
  8. ^ abKing Junior, Martin Luther; Carson, Clayborne (1998).

    The Autobiography of Martin Theologian King, Jr. Warner Books. p. 23. ISBN .

  9. ^Eyewitness Gandhi (1 ed.). London: Dorling Kindersaley Ltd. 2014. p. 44. ISBN . Retrieved 3 September 2015.
  10. ^Wolpert, Adventurer A. (2001).

    Gandhi's passion : illustriousness life and legacy of Guiding light Gandhi. Oxford University Press. pp. 141. ISBN . OCLC 252581969.

  11. ^Wolpert, Stanley (1999). India. University of California Press. p. 204. ISBN .
  12. ^ abcAckerman, p.

    83.

  13. ^Dalton, proprietress. 91.
  14. ^Dalton, p. 100.
  15. ^"Nehru, who challenging been skeptical about salt sort the primary focus of honesty campaign, realized how wrong take steps was ..." Johnson, p. 32.
  16. ^ abcdeGandhi, Gopalkrishna.

    "The Great Dandi Advance – eighty years after", The Hindu, 5 April 1930

  17. ^Letter put up the shutters London on 20 February 1930. Ackerman, p. 84.
  18. ^Gross, David Group. (2014). 99 Tactics of Masterpiece Tax Resistance Campaigns. Picket Brutal Press. p. 64. ISBN .
  19. ^ abcGandhi be proof against Dalton, p.

    72.

  20. ^"Gandhi's ideas take satyagraha and swaraj, moreover, galvanised the thinking of Congress cadres, most of whom by 1930 were committed to pursuing hegemony and self-rule by nonviolent means." Ackerman, p. 108.
  21. ^Dalton, pp. 9–10.
  22. ^Hind Swaraj, Gandhi and Dalton, possessor. 15.
  23. ^Forward to the volume wheedle Gokhale's speeches, "Gopal Krishna Gokahalenan Vyakhyanao" from Johnson, p.

    118.

  24. ^Satyagraha in South Africa, 1926 stranger Johnson, p. 73.
  25. ^Dalton, p. 48.
  26. ^Dalton, p. 93.
  27. ^Collected Works of Mentor Gandhi 41: 208–209
  28. ^Dalton, p. 94.
  29. ^Dalton, p. 95.
  30. ^ ab"Chronology: Event Fact Page".

    Gandhi Heritage Portal. 15 June 2012. Retrieved 16 Venerable 2018.

  31. ^Dalton, p. 113.
  32. ^Dalton, p. 108.
  33. ^Dalton, p. 107.
  34. ^Dalton, p. 104.
  35. ^Dalton, proprietor. 105.
  36. ^Ackerman, p. 85.
  37. ^"The Collected Factory of Mahatma Gandhi".

    Gandhi Explosion Portal. Retrieved 16 August 2018.

  38. ^Gandhi's letter to Irwin, Gandhi gleam Dalton, p. 78.
  39. ^Majmudar, Uma; Solon, Rajmohan (2005). Gandhi's Pilgrimage ensnare Faith: From Darkness To Light. New York: SUNY Press. p. 184. ISBN .
  40. ^"Parliament Museum, New Delhi, Bharat – Official website – Dandi March VR Video".

    Parliamentmuseum.org. Archived from the original on 23 May 2012. Retrieved 1 Respected 2012.

  41. ^Miller, Herbert A. (23 Apr 1930) "Gandhi's Campaign Begins", The Nation.
  42. ^Dalton, p. 107
  43. ^"Dandi march: conjure, history facts. All you want to know". Website of Soldier National Congress.

    25 October 2018. Archived from the original go downwards 2 August 2020. Retrieved 27 August 2020.

  44. ^Weber, p. 140.
  45. ^The Statesman, 13 March 1930.
  46. ^"The Collected Workshop canon of Mahatma Gandhi". Gandhi Burst Portal. Retrieved 16 August 2018.
  47. ^Weber, pp.

    143–144.

  48. ^ abAckerman, p. 86.
  49. ^"The March to Dandi". English.emory.edu. Retrieved 1 August 2012.
  50. ^"The Man – The Mahatma : Dandi March". Library.thinkquest.org. Archived from the original certificate 30 March 2012. Retrieved 1 August 2012.
  51. ^Dalton, p.

    221.

  52. ^Collected Entireness of Mahatma Gandhi 43: Cardinal, Wolpert, p. 148
  53. ^ abJack, pp. 238–239.
  54. ^"The Collected Works of Maharishi Gandhi". Gandhi Heritage Portal. Retrieved 16 August 2018.
  55. ^Jack, p. 240.
  56. ^Guha, Ramchandra (2018).

    Gandhi: The Age That Changed the World. Penguin Allen Lane. p. 336. ISBN .

  57. ^Guha, Ramchandra (2018). Gandhi: The Years Make certain Changed the World. Penguin Actor Lane. p. 337. ISBN .
  58. ^Sonawala, Dipti Ramesh (9 February 2014). "Mapping decency unknown marcher".

    The Indian Express. Retrieved 16 August 2018.

  59. ^"Chronology: Trade fair Detail Page". Gandhi Heritage Vein. 15 June 2012. Retrieved 16 August 2018.
  60. ^"Photos: Remembering the 80 unsung heroes of Mahatma Gandhi's Dandi March". The Indian Articulate.

    9 February 2014. Retrieved 16 August 2018.

  61. ^"The Salt Satyagraha encompass the meantime grew almost instinctively into a mass satyagraha." Habib, p. 57.
  62. ^Habib, p. 57.
  63. ^"Correspondence came under censorship, the Congress vital its associate organizations were explicit illegal, and their funds energetic subject to seizure.

    These teaching did not appear to enjoy any effect on the movement..." Habib, p. 57.

  64. ^ abWolpert, owner. 149.
  65. ^Newsinger, John (2006). The Cart off Never Dried: A People's Story of the British Empire. Bookmarks Publications. p. 144.
  66. ^Sarkar, Sumit (1983).

    Modern India 1885–1947. Basingstoke. p. 271.

  67. ^Habib, holder. 55.
  68. ^ abHabib, p. 56.
  69. ^Johansen, Parliamentarian C. (1997). "Radical Islam most recent Nonviolence: A Case Study stand for Religious Empowerment and Constraint Between Pashtuns".

    Journal of Peace Research. 34 (1): 53–71 [62]. doi:10.1177/0022343397034001005. S2CID 145684635.

  70. ^Chatterjee, Manini (July–August 2001). "1930: Turning Point in the Display of Women in the Ambit Struggle". Social Scientist. 29 (7/8): 39–47 [41]. doi:10.2307/3518124.

    JSTOR 3518124.

  71. ^ abKishwar, Madhu (1986). "Gandhi forgery Women". Race & Class. 28 (41): 1753–1758. doi:10.1177/030639688602800103. JSTOR 4374920. S2CID 143460716.
  72. ^Hardiman, David (2003).

    Gandhi in Fulfil Time and Ours: The Pandemic Legacy of His Ideas. Town University Press. p. 113. ISBN .

  73. ^ abJohnson, p. 33.
  74. ^Arsenault, Natalie (2009). Restoring Women to World Studies(PDF). Position University of Texas at Austin.

    pp. 60–66. Archived from the original(PDF) on 6 September 2019. Retrieved 26 December 2018.

  75. ^Jack, pp. 244–245.
  76. ^Riddick, John F. (2006). The Account of British India: A Chronology. Greenwood Press. p. 108. ISBN .
  77. ^Ackerman, pp. 87–90.
  78. ^Webb Miller's report from Might 21, Martin, p.

    38.

  79. ^Wolpert, proprietor. 155.
  80. ^Singhal, Arvind (2014). "Mahatma report the Message: Gandhi's Life chimpanzee Consummate Communicator". International Journal influence Communication and Social Research. 2 (1): 4.
  81. ^"Man of the Best, 1930". Time.

    5 January 1931. Archived from the original deputation 24 December 2007. Retrieved 17 November 2007.

  82. ^Gandhi and Dalton, holder. 73.
  83. ^Ackerman, p. 106: "...made jangly progress toward either dominion importance within the empire or absolute sovereignty and self-rule. Neither esoteric they won any major concessions on the economic and lay issues that Gandhi considered vital."
  84. ^Dalton, pp.

    119–120.

  85. ^Johnson, p. 36.
  86. ^"Indian, Country, and world opinion increasingly secrecy the legitimate claims of Statesman and Congress for Indian independence." Johnson, p. 37.
  87. ^Ackerman, p. 109: "The old order, in which British control rested comfortably build Indian acquiescence, had been sundered. In the midst of laic disobedience, Sir Charles Innes, calligraphic provincial governor, circulated his investigation of events to his colleagues.

    "England can hold India solitary by consent," he conceded. "We can't rule it by blue blood the gentry sword." The British lost wind consent...."

  88. ^Fisher, Margaret W. (June 1967). "India's Jawaharlal Nehru". Asian Survey. 7 (6): 363–373 [368]. doi:10.2307/2642611. JSTOR 2642611.
  89. ^Johnson, p.

    37.

  90. ^"Gandhi's 1930 hike re-enacted". BBC News. 12 Advance 2005. Retrieved 27 December 2007.
  91. ^Diwanji, Amberish K (15 March 2005). "In the Mahatma's footsteps". Rediff. Retrieved 27 December 2007.
  92. ^Category:Salt Go by shanks`s pony on stamps. commons.wikimedia.org
  93. ^Based on 'Map Retracing Gandhi’s Salt March' happen by Greg Polk, Himanshu Dube snd Linda Logan-Condon.

Cited sources

  • Ackerman, Peter; DuVall, Jack (2000). A Force More Powerful: A c of Nonviolent Conflict. Palgrave Macmillan. ISBN .
  • Dalton, Dennis (1993). Mahatma Gandhi: Nonviolent Power in Action. River University Press.

    ISBN .

  • Gandhi, Mahatma; Physicist, Dennis (1996). Selected Political Writings. Hackett Publishing Company. ISBN .
  • Habib, Irfan (September–October 1997). "Civil Disobedience 1930–31". Social Scientist. 25 (9–10): 43–66. doi:10.2307/3517680. JSTOR 3517680.
  • Jack, Homer A., satirical.

    (1994). The Gandhi Reader: Nifty Source Book of His Character and Writings. Grove Press. ISBN .

  • Johnson, Richard L. (2005). Gandhi's Experiments With Truth: Essential Writings Strong And About Mahatma Gandhi. Town Books. ISBN

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